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course of conduct

  • 1 conduct

    قَادَ \ command: to control; be in official charge of: A ship is commanded by its captain. conduct: to lead or guide: He conducted the visitors round the school, control (a business, a musical group, etc.). drive, (drove, driven): to control the course of (a vehicle such as a car, bus, train, or motorboat, etc.): Have you learnt to drive? What kind of car do you drive?. lead: to guide (a person, by the hand, an animal by a rope, etc.): He led his horse across the narrow bridge, guide and control (an army, a team, a government, etc.). show: to guide: I showed our guest to his room.

    Arabic-English glossary > conduct

  • 2 поведение

    Бизнес, юриспруденция. Русско-английский словарь > поведение

  • 3 धर्मः _dharmḥ

    धर्मः [ध्रियते लोको$नेन, धरति लोकं वा धृ-मन्; cf. Uṇ 1. 137]
    1 Religion; the customary observances of a caste, sect, &c.
    -2 Law, usage, practice, custom, ordinance, statue.
    -3 Religious or moral merit, virtue, right- eousness, good works (regarded as one of the four ends of human existence); अनेन धर्मः सविशेषमद्य मे त्रिवर्ग- सारः प्रतिभाति भाविनि Ku.5.38, and see त्रिवर्ग also; एक एव सुहृद्धर्मो निधने$प्यनुयाति यः H.1.63.
    -4 Duty, prescribed course of conduct; षष्ठांशवृत्तेरपि धर्म एषः Ś.5.4; Ms.1.114.
    -5 Right, justice, equity, impartiality.
    -6 Piety, propriety, decorum.
    -7 Morality, ethics
    -8 Nature. disposition, character; उत्पत्स्यते$स्ति मम को$पि समानधर्मा Māl.1.6; प्राणि˚, जीव˚.
    -9 An essential quality, pecu- liarity, characteristic property, (peculiar) attribute; वदन्ति वर्ण्यावर्ण्यानां धर्मैक्यं दीपकं बुधाः Chandr.5.45; Pt.1.34.
    -1 Manner, resemblance, likeness.
    -11 A sacrifice.
    -12 Good company, associating with the virtuous
    -13> Devotion, religious abstraction.
    -14 Manner, mode.
    -15 An Upaniṣad q. v.
    -16 N. of Yudhiṣṭhira, the eldest Pāṇḍava.
    -17 N. of Yama, the god of death.
    -18 A bow.
    -19 A drinker of Soma juice.
    -2 (In astrol.) N. of the ninth lunar man- sion.
    -21 An Arhat of the Jainas.
    -22 The soul.
    -23 Mastery, great skill; दिव्यास्त्रगुणसंपन्नः परं धर्मं गतो युधि Rām.3.31.15.
    -र्मम् A virtuous deed.
    -Comp. -अक्षरम् (pl.) holy mantras; a formula of faith; धर्माक्षराण्युदाहरामि Mk.8.45-46.
    -अङ्गः (
    -ङ्गा f.) the Indian crane.
    -अधर्मौ m. (du.) right and wrong, religion and irreligion; धर्माधर्मौ सपदि गलितौ पुण्यपापे विशीर्णे. ˚विद् m. a Mīmāṁsaka who knows the right and wrong course of action.
    -अधिकरणम् 1 administration of the laws.
    1 a court of justice. (
    -णः) a judge.
    -अधिकरणिकः, -अधिकारिन् m. a judge, magistrate, any judicial functionary.
    -अधिकरणिन् m. a judge, magistrate.
    -अधिकारः 1 superintendence of religious affairs; Ś1.
    -2 ad- ministration of justice.
    -3 the office of a judge.
    -अधि- ष्ठानम् a court of justice.
    -अध्यक्षः 1 a judge.
    -2 an epithet of Viṣṇu.
    -अनुष्ठानम् acting according to religion, virtuous or moral conduct.
    -अनुसारः conformity to virtue or justice.
    -अपेत a. deviating from virtue, wicked, immoral, irreligious. (
    -तम्) vice, immorality, injustice.
    -अयनम् course of law, law-suit.
    -अरण्यम् a sacred or penance grove, a wood inhabited by ascetics; धर्मारण्यं प्रविशति गजः Śi.1.32.
    -अर्थौः religious merit and wealth; धर्मार्थौ यत्र न स्याताम् Ms.2.112.
    -अर्थम् ind.
    1 for religious purposes.
    -2 justly, according to justice or right.
    -अलीक a. having a false character.
    -अस्तिकायः (with Jainas) the category or predicament of virtue; cf. अस्तिकाय.
    -अहन् Yesterday.
    -आगमः a religious statute, lawbook.
    -आचार्यः 1 a religious teacher.
    -2 a teacher of law or customs.
    -आत्मजः an epithet of Yudhiṣṭhira q. v.
    -आत्मता religiousmindedness; justice, virtue.
    -आत्मन् a. just righteous, pious, virtuous. (-m.) a saint, a pious man.
    -आश्रय, -आश्रित a. righteous, virtuous; धर्माश्रयं पापिनः (निन्दन्ति) Pt.1.415.
    -आसनम् the throne of justice, judgmentseat, tribunal; न संभावितमद्य धर्मासनमध्यासितुम् Ś.6; धर्मासनाद्विशति वासगृहं नरेन्द्रः U.1.7.
    -इन्द्रः, -ईशः an epithet of Yama; पितॄणामिव धर्मेन्द्रः Mb.7.6.6.
    -ईप्सु a. wishing to gain religious merit; Ms.1.127.
    -उत्तर a. 'rich in virtue,' chiefly characterized by justice, eminently just and impartial; धर्मोत्तरं मध्यममाश्रयन्ते R.13.7.
    -उपचायिन् a. religious; यच्च वः प्रेक्षमाणानां सर्व- धर्मोपचायिनाम् Mb.5.137.16.
    -उपदेशः 1 instruction in law or duty, religious or moral instruction. आर्षं धर्मोपदेशं च वेदशास्त्राविरोधिना । यस्तर्केणानुसंधत्ते स धर्मं वेद नेतरः ॥ Ms.12.16.
    -2 the collective body of laws.
    -उपदेशकः 1 a teacher of the law.
    -2 a spiritual teacher, a Guru.
    -कथकः an expounder of law.
    -कर्मन् n.,
    -कार्यम्, -क्रिया 1 any act of duty or religion, any moral or religious observance, a religious act or rite.
    -2 virtuous conduct.
    -कथादरिद्रः the Kali age.
    -काम a.
    1 devoted to virtue.
    -2 observing duty or right.
    -कायः 1 an epithet of Buddha.
    -2 a Jaina saint.
    -कारणम् Cause of virtue.
    -कीलः 1 a grant, royal edict or decree.
    -2 husband.
    -कृत् a. observing duty, acting justly. (-m.)
    1 N. of Viṣṇu.
    -2 a pious man. धर्मा- धर्मविहीनो$पि धर्ममर्यादास्थापनार्थं धर्ममेव करोतीति धर्मकृत् Bhāg.
    -केतुः an epithet of Buddha.
    -कोशः, -षः the collective body of laws or duties; धर्मकोषस्य गुप्तये Ms.1.99.
    -क्रिया, -कृत्यम् any act of religion, any moral or religious rite.
    -क्षेत्रम् 1 Bhāratavarṣa (the land of religion).
    -2 N. of a plain near Delhi, the scene of the great battle between the Kauravas and Pāṇḍavas; धर्मक्षेत्रे कुरुक्षेत्रे समवेता युयुत्सवः Bg.1.1. (
    -त्रः) a virtuous or pious man.
    -गुप्त a. observing and protecting religion. (
    -प्तः) N. of Viṣṇu.
    -ग्रन्थः a sacred work or scripture.
    -घटः a jar of fragrant water offered daily (to a Brāhmaṇa) in the month of Vaiśākha; एष धर्मघटो दत्तो ब्रह्माविष्णुशिवात्मकः । अस्य प्रदानात् सफला मम सन्तु मनोरथाः ॥
    -घ्न a. immoral, unlawful.
    -चक्रः 1 The wheel or range of the law; Bhddh. Jain.
    -2 a Buddha. ˚मृत् m. a Buddha or Jaina.
    -चरणम्, -चर्या observance of the law, performance of religious duties; शिवेन भर्त्रा सह धर्मचर्या कार्या त्वया मुक्तविचारयेति Ku.7.83; वयसि प्रथमे, मतौ चलायां बहुदोषां हि वदन्ति धर्मचर्याम् Bu. Ch.5.3. चारिन् a. practising virtue, observing the law, virtuous, righteous; स चेत्स्वयं कर्मसु धर्मचारिणां त्वमन्त- रायो भवसि R.3.45. (-m.) an ascetic.
    चारिणी 1 a wife.
    -2 a chaste or virtuous wife. cf. सह˚; इयं चोर्वशी यावदायुस्तव सहधर्मचारिणी भवत्विति V.5.19/2.
    -चिन्तक a.
    1 studying or familiar with duty.
    -2 reflecting on the law.
    -चिन्तनम्, चिन्ता study of virtue, consideration of moral duties, moral reflection.
    -च्छलः fraudulent transgression of law or duty.
    -जः 1 'duly or lawfully born', a legitimate son; cf. Ms.9.17.
    -2 N. of युधिष्ठिर; Mb.15.1.44.
    -जन्मन् m. N. of युधिष्ठिर.
    -जिज्ञासा inquiry into religion or the proper course of conduct; अथातो धर्मजिज्ञासा Jaimini's Sūtra.
    -जीवन a. one who acts according to the rules of his caste or fulfils prescribed duties. (
    -नः) a Brāhmaṇa who maintains himself by assisting other men in the performance of their reli- gious rites; यश्चापि धर्मसमयात्प्रच्युतो धर्मजीवनः Ms.9.273.
    -ज्ञ a.
    1 knowing what is right, conversant with civil or religious law; Ms.7.141;8.179;1.127.
    -2 just, righteous, pious.
    -त्यागः abandoning one's religion, apostacy.
    -दक्षिणा a fee for instruction in the law.
    -दानम् a charitable gift (made without any self-inte- rest.) पात्रेभ्यो दीयते नित्यमनपेक्ष्य प्रयोजनम् । केवलं धर्मबुद्ध्या यद् धर्मदानं प्रचक्षते ॥ Ms.3.262.
    -दुघा a cow milked for religious purposes only.
    -द्रवी N. of the Ganges.
    -दारा m. (pl.) a lawful wife; स्त्रीणां भर्ता धर्मदाराश्च पुंसाम् Māl. 6.18.
    -द्रुह् a. voilating the law or right; निसर्गेण स धर्मस्य गोप्ता धर्मद्रुहो वयम् Mv.2.7.
    -द्रोहिन् m. a demon.
    -धातुः an epithet of Buddha.
    -ध्वजः -ध्वजिन् m. a religious hypocrite, an impostor; Bhāg.3.32.39.
    -नन्दनः an epithet of युधिष्ठिर.
    -नाथः a legal protector, rightful master.
    -नाभः an epithet of Viṣṇu.
    -निबन्धिन् a. pious, holy.
    -निवेशः religious devotion.
    -निष्ठ a. devoted to religion or virtue; श्रीमन्तः पान्तु पृथ्वीं प्रशमित- रिपवो धर्मनिष्ठाश्च भूपाः Mk.1.61.
    -निष्पत्तिः f.
    1 discharge or fulfilment of duty.
    -2 moral or religious observance;
    -पत्नी a lawful wife; R.2.2,2,72;8.7; Y.2.128.
    -पथः the way of virtue, a virtuous course of conduct.
    -पर a. religious-minded, pious, righteous.
    -परिणामः rise of righteous conduct in the heart (Jainism); cf. also एतेन भूतेन्द्रियेषु धर्मलक्षणावस्थापरिणामा व्याख्याताः Yoga- darśana.
    -पाठकः a teacher of civil or religious law; Ms.12.111.
    -पालः 'protector of the law', said meta- phorically of (दण्ड) 'punishment or chastisement', or 'sword'.
    -पाडा transgressing the law, an offence against law.
    -पुत्रः 1 a lawful son, a son begotten from a sense of duty and not from mere lust or sensual pleasure.
    -2 an epithet of युधिष्ठिर.
    -3 any one regarded as a son for religious purposes, a spiritual son.
    -प्रचारः (fig.) sword.
    -प्रतिरूपकः a counterfeit of virtue; Ms.11.9.
    -प्रधान a. eminent in piety; धर्मप्रधानं पुरुषं तपसा हतकिल्बिषम् Ms.4.243.
    -प्रवक्तृ m.
    1 an expounder of the law, a legal adviser.
    -2 a religious teacher, prea- cher.
    -प्रवचनम् 1 the science of duty; U.5.23.
    -2 expounding the law. (
    -नः) an epithet of Buddha.
    -प्रेक्ष्य a. religious or virtuous (धर्मदृष्टि); Rām.2.85.16.
    -बाणिजिकः, -वाणिजिकः 1 one who tries to make profit out of his virtue like a merchant.
    -2 one who performs religious rites with a view to reward, like a merchant dealing in transactions for profit.
    -बाह्यः a. contrary to religion or what is right.
    -भगिनी 1 a lawful sister.
    -2 a daughter of the spiritual preceptor.
    -3 a spiritual sister, any one regarded as a sister or discharging the same religious duties एतस्मिन्विहारे मम धर्मभगिनी तिष्ठति Mk.8.46/47.
    -भागिनी a virtuous wife.
    -भाणकः a lecturer or public reader who reads and explains to audiences sacred books like the Bhārata, Bhāgavata, &c.
    -भिक्षुकः a mendicant from virtuous motives; Ms. 11.2.
    -भृत् m.
    1 'a preserver or defender of justice,' a king.
    -2 a virtuous person.
    -भ्रातृ m.
    1 a fellow reli- gious student, a spiritual brother.
    -2 any one regard- ed as a brother from discharging the same religious duties. वानप्रस्थयतिब्रह्मचारिणां रिक्थभागिनः । क्रमेणाचार्यसच्छिष्य- धर्मभ्रात्रेकतीर्थिनः ॥ Y.2.137.
    -महामात्रः a minister of reli- gion, a minister in charge of religious affairs.
    -मूलम् the foundation of civil or religious law, the Vedas.
    -मेघः a particular Samādhi.
    -युगम् the Kṛita age; अथ धर्मयुगे तस्मिन्योगधर्ममनुष्ठिता । महीमनुचचारैका सुलभा नाम भिक्षुकी Mb.12.32.7.
    -यूपः, -योनिः an epithet of Viṣṇu.
    -रति a. 'delighting in virtue or justice', righteous, pious, just; तस्य धर्मरतेरासीद् वृद्धत्वं जरसा विना R.1.23.
    -रत्नम् N. of a Jaina स्मृतिग्रन्थ prepared by Jīmūtavāhana.
    -राज् -m. an epithet of Yama.
    -राज a. धर्मशील q. v.; धर्मराजेन जनकेन महात्मना (विदेहान् रक्षितान्) Mb.12.325 19.
    -राजः an epithet of
    1 Yama.
    -2 Jina.
    -3 युधिष्ठिर.
    -4 a king.
    -राजन् m. N. of युधिष्ठिर.
    -राजिका a monument, a stūpa (Sārnāth Inscrip. of Mahīpāla; Ind. Ant. Vol.14, p.14.)
    -रोधिन् a.
    1 op- posed to law, illegal, unlawful.
    -2 immoral.
    -लक्षणम् 1 the essential mark of law.
    -2 the Vedas. (
    -णा) the Mīmāṁsā philosophy.
    -लोपः 1 irreligion, immorality.
    -2 violation of duty; धर्मलोपभयाद्राज्ञीमृतुस्नातामिमां स्मरन् R. 1.76.
    -वत्सल a. loving piety or duty.
    -वर्तिन् a. just, virtuous.
    -वर्धनः an epithet of Śiva.
    -वादः discussion about law or duty, religious controversy; अनुकल्पः परो धर्मो धर्मवादैस्तु केवलम् Mb.12.165.15.
    -वासरः 1 the day of full moon.
    -2 yesterday.
    -वाहनः 1 an epithet of Śiva.
    -2 a buffalo (being the vehicle of Yama).
    -विद् a. familiar with the law (civil or religious). ˚उत्तमः N. of Viṣṇu.
    -विद्या knowledge of the law or right.
    -विधिः a legal precept or injunction; एष धर्मविधिः कृत्स्नश्चातुर्वर्ण्यस्य कीर्तितः Ms.1.131.
    -विप्लवः violation of duty, immora- lity.
    -विवेचनम् 1 judicial investigation; यस्य शूद्रस्तु कुरुते राज्ञो धर्मविवेचनम् । तस्य सीदति तद्राष्ट्रं पङ्के गौरिव पश्यतः ॥ Ms.8.21.
    -2 dissertation on duty.
    -वीरः (in Rhet.) the sentiment of heroism arising out of virtue or piety, the sentiment of chivalrous piety; the following instance is given in R. G.:-- सपदि विलयमेतु राज्यलक्ष्मीरुपरि पतन्त्वथवा कृपाणधाराः । अपहरतुतरां शिरः कृतान्तो मम तु मतिर्न मनागपैतु धर्मात् ॥ स च दानधर्मयुद्धैर्दयया च समन्वितश्चतुर्धा स्यात् S. D.
    -वृद्ध a. advanced in virtue or piety; न धर्मवृद्धेषु वयः समीक्ष्यते Ku.5.16.
    -वैतंसिकः one who gives away money un- lawfully acquired in the hope of appearing generous.
    -व्यवस्था m. judicial decision, decisive sentence.
    -शाला 1 a court of justice, tribunal.
    -2 any charitabla institu- tion.
    -शासनम्, शास्त्रम् a code of laws, jurisprudence; न धर्मशास्त्रं पठतीति कारणम् H.1.17; Y.1.5. [मनुर्यमो वसिष्ठो$त्रिः दक्षो विष्णुस्तथाङ्गिराः । उशना वाक्पतिर्व्यास आपस्तम्बो$ थ गौतमः ॥ कात्यायनो नारदश्च याज्ञवल्क्यः पराशरः । संवर्तश्चैव शङ्खश्च हारीतो लिखितस्तथा ॥ एतैर्यानि प्रणीतानि धर्मशास्त्राणि वै पुरा । तान्येवातिप्रमाणानि न हन्तव्यानि हेतुभिः ॥]
    -शील a. just, pious, virtuous.
    -शुद्धिः a correct knowledge of the law; प्रत्यक्षं चानुमानं च शास्त्रं च विविधागमम् । त्रयं सुविदितं कार्यं धर्मशुद्धिमभीप्सता ॥ Ms.12.15.
    -संहिता a code of laws (especially compiled by sages like Manu, Yājñavalkya, &c.).
    -संगः 1 attachmet to justice or virtue.
    -2 hypocrisy.
    -संगीतिः 1 discussion about law.
    -2 (with Buddhists) a council.
    -सभा a court of justice.
    -समयः a legal obligation; यश्चापि धर्मसमयात्प्रच्युतो धर्मजीवनः Ms.9.273.
    -सहायः a partner or companion in the discharge of religious duties.
    -सूः m. the fork-tailed shrike.
    -सूत्रम् a book on पूर्वमीमांसा written by Jaimini.
    -सेतुः an epithet of Śiva.
    -सेवनम् fulfilment of duties.
    -स्थः a judge; धर्मस्थः कारणैरेतैर्हीनं तमिति निर्दिशेत् Ms.8.57.
    -स्थीय a. Concerning law; धर्मस्थीयं तृतीयं प्रकरणम् Kau. A.3.
    -स्वामिन् m. an epithet of Buddha.

    Sanskrit-English dictionary > धर्मः _dharmḥ

  • 4 линия поведения

    1. behaviour
    2. action
    3. behavior
    4. strategy
    5. mode of behavior
    6. policy
    7. line of conduct

    Русско-английский большой базовый словарь > линия поведения

  • 5 определять линию поведения

    1. decide on a course of action

    способ поведения; поведение — way of behavior

    2. determine on a course of action

    Русско-английский большой базовый словарь > определять линию поведения

  • 6 वृत्


    vṛit
    vṛít

    1) cl. 1. Ā. Dhātup. XVIII, 19 vártate (rarely - ti;

    in Veda alsoﾠ vavartti andﾠ <once in RV. > vartti;
    Subj. vavártat, vavartati, vavṛitat;
    Pot. vavṛityāt, vavṛitīya;
    Impv. vavṛitsva;
    impf. ávavṛitran, - tranta;
    pf. vavárta, vavṛitús, vavṛité RV. <here alsoﾠ vāvṛité> etc. etc.;
    aor. avart, avṛitran Subj. vártat, vartta RV. ;
    avṛitat AV. etc. etc.;
    avartishṭa Gr.;
    3. pl. avṛitsata RV. ;
    2. sg. vartithās MBh. ;
    Prec. vartishīshṭa Gr.;
    fut. vartitā Gr.;
    vartsyáti, - te AV. etc.;
    vartishyati, - te MBh. etc.;
    Cond. avartsyat Br. ;
    avartishyata Gr.;
    inf. - vṛíte RV. ;
    - vṛítas Br. ;
    vartitum MBh. etc.;
    ind. p. vartitvā andﾠ vṛittvā Gr.;
    - vṛítya RV. etc. etc.;
    - vártam Br. etc.), to turn, turn round, revolve, roll ( alsoﾠ applied to the rolling down of tears) RV. etc. etc.;
    to move orﾠ go on, get along, advance, proceed (with instr. « in a partic. way orﾠ manner»), take place, occur, be performed, come off Mn. MBh. etc.;
    to be, live, exist, be found, remain, stay, abide, dwell (with ātmanina, « to be not in one's right mind» ;
    with manasi orﾠ hṛidaye, « to dwell orﾠ be turned orﾠ thought over in the mind» ;
    with mūrdhni, « to be at the head of», « to be of most importance» ;
    kathaṉvartate with nom. orﾠ kiṉvartate with gen., « how is it with?») ib. ;
    to live on, subsist by (instr. orﾠ ind. p.), ĀṡvGṛS. MBh. etc.;
    to pass away (as time, ciraṉvartategatānām, « it is long since we went») BhP. ;
    to depend on (loc.) R. ;
    to be in a partic. condition, be engaged in orﾠ occupied with (loc.), ĀPast. MBh. etc.;
    to be intent on, attend to (dat.) R. ;
    to stand orﾠ be used in the sense of (loc.) Kāṡ. ;
    to act, conduct one's self, behave towards (loc. dat., orﾠ acc.;
    alsoﾠ with itarêtaram orﾠ parasparam, « mutually») Mn. MBh. etc.;
    to act orﾠ deal with, follow a course of conduct ( alsoﾠ with vṛittim), show, display, employ, use, act in any way (instr. orﾠ acc.) towards (loc. with parâ̱jñayā, « to act under another's command» ;
    with prajā-rūpeṇa, « to assume the form of a son» ;
    with priyám, « to act kindly» ;
    with svāni, « to mind one's own business» ;
    kimidamvartase, « what are you doing there?») ṠBr. Mn. MBh. etc.;
    to tend orﾠ turn to, prove as (dat.) Ṡukas. ;
    to be orﾠ exist orﾠ live at a partic. time, be alive orﾠ present (cf. vartamāna, vartishyamāṇa, andﾠ vartsyat) MBh. etc. etc.;
    to continue (with an ind. p. atî ̱tyavartante, « they continue to excel» ;
    itivartatemebuddhiḥ, « such continues my opinion») MBh. Kāv. etc.;
    to hold good, continue in force, be supplied from what precedes Pat. Kāṡ. ;
    to originate, arise from (abl.) orﾠ in (loc.) BhP. ;
    to become TBr. ;
    to associate with ( saha) Pañcat. ;
    to have illicit intercourse with (loc.) R.:
    Caus. vartáyati (aor. avīvṛitat orﾠ avavartat;
    in TBr. alsoﾠ Ā. avavarti;
    inf. vartayádhyai RV. ;
    Pass. vartyate Br.), to cause to turn orﾠ revolve, whirl, wave, brandish, hurl RV. etc. etc.;
    to produce with a turning-lathe, make anything round (as a thunderbolt, a pill etc.) RV. R. Suṡr. ;
    to cause to proceed orﾠ take place orﾠ be orﾠ exist, do, perform, accomplish, display, exhibit (feelings), raise orﾠ utter (a cry), shed (tears) MBh. Kāv. etc.;
    to cause to pass (as time), spend, pass, lead a life, live, subsist on orﾠ by (instr.), enter upon a course of conduct etc. ( alsoﾠ with vṛittim orﾠ vṛittyā orﾠ vṛittena;
    with bhaiksheṇa, « to live by begging»), conduct one's self, behave Mn. MBh. etc.;
    to set forth, relate, recount, explain, declare MBh. Hariv. R. ;
    to begin to instruct (dat.) ṠāṇkhGṛ. ;
    to understand, know, learn BhP. ;
    to treat Car. ;
    (in law, with ṡiras orﾠ ṡīrsham) to offer one's self to be punished if another is proved innocent by an ordeal Vishṇ. Yājñ. ;
    « to speak» orﾠ « to shine» (bhāshâ̱rthe orﾠ bhāsâ̱rthe) Dhātup. XXXIII, 108:
    Desid. vívṛitsati, - te ( RV. Br.), vivartishate (Pāṇ. 1-3, 92),
    to wish to turn etc.:
    Intens. (Ved., rarely in later language) várvartti, varīvartti, varīvartyáte, varīvartate,
    p. várvṛitat andﾠ várvṛitāna impf. 3. sg. avarīvar, 3. pl. avarīvur (Gr. alsoﾠ varivartti, varǏvṛitīti, varvṛitīti, varīvṛityate),
    to turn, roll, revolve, be, exist, prevail RV. ṠBr. Kāv. ;
    + cf. Lat. vertere;
    Slav. vrǔtěti, vratiti;
    Lith. varty4ti;
    Goth. waírthan;
    Germ. werden;
    Eng. - ward
    2) mfn. (only ifc.) turning, moving, existing;
    (after numerals) = « fold» ( seeﾠ eka-, tri-, su-vṛit);
    ind. finished, ended (a gram. term used only in the Dhātup. andﾠ signifying that a series of roots acted on by a rule andﾠ beginning with a root followed by ādi orﾠ prabhṛiti, ends with the word preceding vṛit)
    3) (ifc.) surrounding, enclosing, obstructing ( seeﾠ arṇo- andﾠ nadī-vṛit);
    a troop of followers orﾠ soldiers, army, host RV.

    Sanskrit-English dictionary > वृत्

  • 7 длящееся поведение

    Универсальный русско-английский словарь > длящееся поведение

  • 8 наметить линию поведения

    Универсальный русско-английский словарь > наметить линию поведения

  • 9 νουθεσία

    νουθεσία, ας, ἡ (νουθετέω; Aristoph., Ran. 1009; Diod S 15, 7, 1; BGU 613, 21; PAmh 84, 21; Wsd 16:6; TestReub 3:8; Philo, Mos. 1, 119 al.; Jos., Ant. 3, 311; Just., A I, 67, 4; Did.; Lob. on Phryn. 512) counsel about avoidance or cessation of an improper course of conduct, admonition, instruction. In gener., w. παιδεία (as Philo, Deus Imm. 54; cp. De Mut. 135) Eph 6:4 νουθ. κυρίου (=Christian instruction).—Of historical incidents used as an example or warning to discourage improper conduct γράφειν πρὸς ν. τινός write as a warning for someone 1 Cor 10:11 (πρὸς ν. τινός as Philo, De Praem. 133).—Of quiet reproof about repetition of an improper course of conduct admonition, rebuke Tit 3:10.—Beside πίστις, ὑπομονή, μακροθυμία IEph 3:1.—DELG s.v. νόος. M-M. TW. Spicq.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > νουθεσία

  • 10 определенное правило поведения

    Русско-английский большой базовый словарь > определенное правило поведения

  • 11 противоправное поведение

    Бизнес, юриспруденция. Русско-английский словарь > противоправное поведение

  • 12 система поведения

    Бизнес, юриспруденция. Русско-английский словарь > система поведения

  • 13 अनयः _anayḥ

    अनयः [अप्रशस्तो नयः]
    1 Bad management or conduct; injustice; unfairness; समृद्धिरनयाद्विनश्यति Pt.1.169; Bh. 2.42.
    -2 Bad policy or course of conduct, evil course; अनयो नयसंकाशो हृदयान्नापसर्पति Pt.3.184.
    -3 Adversity, calamity, distress; जीवेदेतेन राजन्यः सर्वेष्वप्यनयं गतः Ms.1.95 reduced to straits; 12.
    -4 [अयः शुभावहो विधिस्तदन्यः अनयः] Misfortune, adversity; ill-luck. cf. अनयो व्यसने दैवे चाशुभे चापदि स्मृतः । Nm.
    -5 A variety of dice-play, gambling पतञ्जलि on P.V.2.9. शा<?>णा वामवर्तेन अभीष्टस्थाननयनम्
    -6 A deceit, fraud; एवं चेदुपसर्पेतामनयं रामलक्ष्मणौ Rām.6.8.18.

    Sanskrit-English dictionary > अनयः _anayḥ

  • 14 वृत् _vṛt

    वृत् I. 4 Ā. (वृत्यते)
    1 To choose, like; cf. वावृत्.
    -2 To distribute, divide. -II. 1 U. (वर्तयति-ते) To shine. III. 1 Ā. (वर्तते but Paras. also in the Aorist, Second Future and Conditional; also in the Desiderative; ववृते, अवृतत्-अवर्तिष्ट, वर्तिष्यते-वर्त्स्यति, वर्तितुम्, वृत्त)
    1 To be, exist, abide, remain, subsist, stay; इदं मे मनसि वर्तते Ś.1; अत्र विषये$स्माकं महत् कुतूहलं वर्तते Pt.1; मरालकुलनायकः कथय रे कथं वर्तताम् Bv.1.3; often used merely as a copula; अतीत्य हरितो हरींश्च वर्तन्ते वाजिनः Ś.1.
    -2 To be in any particular condition or circumstances; पश्चिमे वयसि वर्तमानस्य K.; so दुःखे, हर्षे, विषादे &c. वर्तते.
    -3 To happen, take place, occur, come to pass; सीतादेव्याः किं वृत्तमित्यस्ति काचित् प्रवृत्तिः U.2; सायं संप्रति वर्तते पथिक रे स्थानान्तरं गम्यताम् Śubhas. 'now it is evening' &c.; Ś. Til.6; अभितो ब्रह्मनिर्वाणं वर्तते विदिता- त्मनाम् Bg.5.26.
    -4 To move on, proceed in regular course; सर्वथा वर्तते यज्ञः Ms.2.15; निर्व्याजमज्या ववृते Bk. 2.37; R.12.56.
    -5 To be maintained or supported by, live on, subsist by (fig. also); कस्त्वं किं वर्तसे ब्रह्मन् ज्ञातु- मिच्छामहे वयम् Rām.1.1.12; फलमूलवारिभिर्वर्तमाना K.172; Ms.3.77.
    -6 To turn, roll on, revolve; यावदियं लोकयात्रा वर्तते Ve.3.
    -7 To occupy or engage oneself, be occupied or engaged in, set about (with loc.); भगवान् काश्यपः शाश्वते ब्रह्मणि वर्तते Ś.1; इतरो दहने स्वकर्मणां ववृते ज्ञानमयेन वह्निना R.8.2; Ms.8.346; नानवाप्तमवाप्तव्यं वर्त एव च कर्मणि Bg. 3.22.
    -8 To act, behave, conduct or demean oneself towards, do, perform, practise (usually with loc. or by itself); आर्यो$स्मिन् विनयेन वर्तताम् U.6; कविर्निसर्गसौहृदेन भरतेषु वर्तमानः Māl.1; औदासीन्येन वर्तितुम् R.1.25; मित्रवन् मय्यवर्तिष्ट Dk.; Ms.7.14;8.173;11.3.
    -9 To act a part, enter upon a course of conduct; साध्वीं वृत्तिं वर्तते 'he acts an honest part'.
    -1 To act up to, abide by, follow; तदशक्यारम्भादुपरम्य मातुर्मते वर्तस्व Dk.
    -11 To have the sense of, signify, be used in the sense of; पुष्यसमीपस्थे चन्द्रमसि पुष्यशब्दो वर्तते Mbh. on P.IV.2.3 (often used in lexicons in this sense).
    -12 To tend or conduce to (with dat.); पुत्रेण किं फलं यो वै पितृदुःखाय वर्तते.
    -18 To rest or depend upon. -Caus. (वर्तयति-ते)
    1 To cause to be or exist.
    -2 To cause to move or turn round, cause to revolve; ज्योतींषि वर्तयति च प्रविभक्तरश्मिः Ś.7.6.
    -3 To brandish, flourish, whirl round; हस्तवर्तमवीवृतत् Bk.15. 37.
    -4 To do, practise, exhibit; नान्तर्वर्तयति ध्वनत्सु जलदे- ष्वामन्द्रमुद्गर्जितम् Māl.9.33.
    -5 To perform, discharge, attend or look to; सो$धिकारमभिकः कुलोचितं कश्चन स्वयमवर्तयत् समाः R.19.4; Mv.3.23.
    -6 To spend, pass (as time).
    -7 To live on, subsist; रामो$पि सह वैदेह्या वने वन्येन वर्तयन् R.12.8; sometimes Ātm. also; मदसिक्तमुखैर्मृगाधिपः करभि- र्वर्तयते स्वयं हतैः Ki.2.18.
    -8 To relate, describe; तत्र ते वर्तयिष्यामि यथा नैतत् प्रधानतः Mb.12.19.1;1.116.18.
    -9 To perceive, comprehend.
    -1 To study.
    -11 To shine.
    -12 To speak.
    -13 To shed (as tears); ताबुभौ च समालङ्ग्य रामो$प्यश्रूण्यवर्तयत् Rām.2.99.4. -Desid. (विवृत्सति, विवर्तिषते).

    Sanskrit-English dictionary > वृत् _vṛt

  • 15 वृत्तिः _vṛttiḥ

    वृत्तिः f. [वृत्-क्तिन्]
    1 Being, existence.
    -2 Abiding, remaining, attitude, being in a particular state; as in विरुद्धवृत्ति, विपक्षवृत्ति &c.
    -3 State, condition; त्रयीं तिस्रो वृत्तीस्त्रिभुवनमथो त्रीनपि सुरान् Śiva-mahimna 27.
    -4 Action, movement, function, operation; शतैस्तमक्ष्णामनिमेषवृत्तिभिः R.3.43; Ku.3.73; उत्पक्ष्मणोर्नयनयोरुपरुद्धवृत्तिम् (बाष्पम्) Ś.4. 15.
    -5 Course, method; विनयवारितवृत्तिः Ś.2.12.
    -6 Conduct, behaviour, course of conduct, mode of action; कुरु प्रियसखीवृत्तं सपत्नीजने Ś.4.18; Me.8; वैतसी वृत्तिः, बकवृत्तिः &c.
    -7 Profession, occupation, business, employment, mode of leading life (often at the end of comp.); आश्रमांश्च यथासंख्यमसृजत् सहवृत्तिभिः Bhāg.3.12.41; वार्धके मुनिवृत्तीनाम् R.1.8; Ś.5.6; Pt.3.126.
    -3 Livelihood, maintenance, means of subsistence or livelihood; oft. in com.; सिंहत्वमङ्कागतसत्त्ववृत्तिः R.2.38; Ś.7.12; स्वयं- विशीर्णद्रुमपर्णवृत्तिता Ku.5.28; (for the several means of subsistence, see Ms.4.4-6.)
    -9 Wages, hire.
    -1 Cause of activity.
    -11 Respectful treatment; ब्रह्मचारिणः... आचार्ये प्राणान्तिकी च वृत्तिः Kau. A.1.3; त्रिष्वप्रमाद्यन्नेतेषु त्रील्लँोकांश्च विजेष्यसि । पितृवृत्या त्विमं लोकं मातृवृत्त्या तथा परम् ॥ Mb.12.18.8.
    -12 Gloss, commentary, exposition; सद्वृत्तिः सन्निबन्धना Śi.2.112; काशिकावृत्तिः &c.
    -13 Revolving, turning round.
    -14 The circumference of a wheel or circle.
    -15 (In gram.) A complex formation requiring resolution or explanation.
    -16 The power or force of a word by which it expresses, indicates, or suggests a meaning; (these are three अभिधा, लक्षणा and व्यञ्जना q. q. v. v.); general character or force of a word; भ्रमयत भारती त उरुवृत्तिभिरुक्थजडान् Bhāg.1.87.36.
    -17 A style in composition (these are four; कौ(कै)शिकी, भारती, सात्वती and आरभटी q. q. v. v.); शृङ्गारे कैशिकी वीरे सात्वत्यारभटी पुनः । रसे रौद्रे च बीभत्से वृत्तिः सर्वत्र भारती । चतस्रो वृत्तयो ह्येताः सर्वनाठ्यस्य मातृकाः ॥ S. D.
    -18 Customary allowance.
    -19 Manner of thinking.
    -Comp. -अनुप्रासः a kind of alliteration; see K. P.9.
    -अर्थम् ind. for the sake of subsistence; यो$ध्यापयति वृत्यर्थमुपाध्यायः स उच्यते Ms.2.141.
    -उपायः a means of subsistence; यजनाध्यापन- प्रतिग्रहा ब्राह्मणस्यैव वृत्त्युपायाः ŚB. on MS.12.4.36; सर्वेषां ब्राह्मणो विद्याद् वृत्त्युपायान् यथाविधि Ms.1.2.
    -कर्षित a. badly off or distressed for want of livelihood; क्षत्रियं चैव वैश्यं च ब्राह्मणो वृत्तिकर्षितौ [विमृयात्] Ms.8.411.
    -चक्रम् the wheel of state; स्वामिसेवकयोरेवं वृत्तिचक्रं प्रवर्तते Pt.1.81.
    -छेदः deprivation of the means of subsistence.
    -पक्षः (Mīmāṁsā) the case of a complex formation; वृत्तिपक्षे च समासस्य नित्यत्वात् ŚB. on MS.1.6.4.
    -भङ्गः, -वैकल्यम् want of a livelihood; वृत्तिभङ्गान्महीपालं त्यक्त्वा यान्ति सुसेवकाः Pt.1.153.
    -भाज् a. doing usual things (good and evil); कर्तृता तदुपलम्भतो$भवद्वृत्तिभाजि करणे यथ- र्त्विजि Śi.14.19.
    -मूलम् provision for maintenance.
    -लाभः (in phil.) ascertainment of the concurrent.
    -हेतुः = वृत्तिमूलम् q. v.; न लोकवृत्तं वर्तेत वृत्तिहेतोः कथंचन Ms.4.11.
    -स्थ a.
    1 being in any state or employment.
    -2 well-conducted, of good behaviour. (
    -स्थः) a lizard, chameleon.

    Sanskrit-English dictionary > वृत्तिः _vṛttiḥ

  • 16 व्यवहारः _vyavahārḥ

    व्यवहारः 1 Conduct, behaviour, action.
    -2 Affair, business, work; कुटुम्बार्थे$ध्यधीनो$प व्यवहारं यमाचरेत् Ms. 8.167.
    -3 Profession, occupation.
    -4 Dealing, trans- action.
    -5 Commerce, trade, traffic.
    -6 Dealing in money, usury.
    -7 Usage, custom, an established rule or practice.
    -8 Relation, connection; तेषां च व्यवहारो$यं परस्परनिबन्धनः Pt.1.79.
    -9 Judicial procedure, trial or investigation of a case, administration of justice; व्यवहारस्तमाह्वयति; अलं लज्जया व्यवहारस्त्वां पृच्छति Mk.9; व्यवहारस्थापना Kau. A.3; Ms.8.1; शिवं सिषेवे व्यवहारलब्धम् Bu. Ch.2.4.
    -1 A legal dispute, complaint, suit, law-suit, litigation; व्यवहारो$यं चारुदत्तमवलम्बते, इति लिख्यतां व्यवहारस्य प्रथमः पादः, केन सह मम व्यवहारः Mk.9; ददर्श संशय- च्छेद्यान् व्यवहारानतन्द्रितः R.17.39.
    -11 A title of legal procedure, any occasion of litigation.
    -12 A contract; असंबद्धकृतश्चैव व्यवहारो न सिद्धति Ms.8.163.
    -13 Mathema- tical process.
    -14 Competency to manage one's own affairs; majority.
    -15 A sword.
    -Comp. -अङ्गम् the body of civil and criminal law.
    -अभिशस्त a. prosecu- ted, charged.
    -अयोग्यः a minor (in law).
    -अर्थिन् a plaintiff, accuser; अहो स्थिरसंस्कारता व्यवहारार्थिनः Mk. 9.5/6.
    -आसनम् the tribunal of justice, judgment- seat; व्यवहारासनमाददे युवा R.8.18.
    -ज्ञः 1 one who under- stands business.
    -2 a youth come of age, one who is no longer a minor.
    -3 one who is acquainted with judicial procedure.
    -तन्त्रम् course of conduct; वाक्प्रतिष्ठा- निबन्धनानि देहिनां व्यवहारतन्त्राणि Māl.4.
    -दर्शनम् trial, judicial investigation.
    -पदम् = व्यवहारविषय q. v.
    -पादः 1 any one of the four stages of a legal proceeding; these are four:-- (1) पूर्वपक्ष, the plaint; (2) उत्तरपक्ष, the defence; (3) क्रियापाद, adducing evidence, oral or writ- ten; (4) निर्णयपाद, the decision or verdict.
    -2 the fourth stage; i. e. निर्णयपाद, that part which concerns the verdict or decision.
    -मातृका 1 a legal process in general.
    -2 any act or subject relating to the admi- nistration of justice or formation of courts (of which thirty heads are enumerated).
    -वादिन् m. upholder of the usage theory i. e. one who holds that transactions of old persons (वृद्धव्यवहार) can explain the knowledge of the connection between शब्द and its अर्थ by the younger ones; अपि च व्यवहारवादिनः प्रत्यक्षमुपदिशन्ति कल्पयन्ति इतरे सम्बन्धारम् ŚB. on MS.1.1.5.
    -विधः a rule of law, any code of law.
    -विषयः (so
    -पदम्, -मार्गः, -स्थानम्) a subject or head of legal procedure, an actionable business, a matter which may be made the subject of litigation (these are eighteen; for an enu- meration of their names, see Ms.8.4-7).
    -स्थितिः f. judicial procedure.

    Sanskrit-English dictionary > व्यवहारः _vyavahārḥ

  • 17 अनुष्ठानम् _anuṣṭhānam

    अनुष्ठानम् 1 Doing, performance, practice, execution, accomplishment &c.; obeying, acting in conformity to; उपरुध्यते तपो$नुष्ठानम् Ś.4. practice of religious austerities; को$पि वधोपायश्चिन्त्यो यस्यानुष्ठानेन Pt.1; नानुष्ठानैर्विहीनाः स्युः कुलजा विधवा इव Pt.2.95; धर्मे स्वयमनुष्ठानं कस्यचित्तु महात्मनः H.1.99; शास्त्रानुष्ठानं वा Kau. A.1.6.
    -2 Commencing, undertaking, engaging in; यदि समुद्रेण सह वैरानुष्ठानं कार्यम् Pt.1.
    -3 Commencement or course of conduct, procedure, course of action; कथं न्याय्यमनुष्ठानं मादृशः प्रति- षेधतु U.5.21.
    -4 Practice of religious rites or cere- monies, any religious rite or ceremony; किंत्वनुष्ठाननित्यत्वं स्वातन्त्र्यमपकर्षति U.1.8; Mv.4.33.
    -नी Performance, doing &c.
    -Comp. -शरीरम् 'the body of action'; (according to the Sāṅkhya doctrine) the intermediate body between the सूक्ष्म or subtle and the
    स्थूल or gross body.

    Sanskrit-English dictionary > अनुष्ठानम् _anuṣṭhānam

  • 18 वर्त्मन् _vartman

    वर्त्मन् n. [वृत्-मनिन्]
    1 A way, road, path, passage, track; वर्त्म भानोस्त्यजाशु Me.41; पारसीकांस्ततो जेतुं प्रतस्थे स्थलवर्त्मना 'by land'; आकाशवर्त्मना 'through the air'.
    -2 (Fig.) A way, course, an established or prescribed usage, the usual manner or course of conduct; मम वर्त्मानुवर्तन्ते मनुष्याः पार्थ सर्वशः Bg.3.23; रेखामात्रमपि क्षुण्णादा मनोर्वर्त्मनः परम् । न व्यतीयुः प्रजास्तस्य नियन्तुर्नेमिवृत्तयः R.1.17 (where the literal sense is also intended); अहमेत्य पतङ्गवर्त्मना पुनरङ्काश्रयिणी भवामि ते Ku.4.2 'after the manner of a moth'.
    -4 Room, scope for action; न वर्त्म कस्मैचिदपि प्रदीयताम् Ki.14.14.
    -5 An eye-lid; अस्मिन् सर्पिर्वोदकं वा सिञ्चन्ति वर्त्मनी एव गच्छति Ch. Up.4.15.1.
    -6 An edge, a border.
    -Comp. -आयसः fatigue of the journey; वर्त्मायासविनिर्मुक्तं वसन्तं सुस्थिरासने Brav. P. ब्रह्मखण्ड 1.4.
    -कर्मन् n. 'roadwork', engineering.
    -पातः 1 deviation from the road.
    -2 coming into the way.
    -पातनम् waylaying.
    -बन्धः, -बन्धकः an affection of the eye-lids.
    -रोगः a disease of the eyelids.
    -शर्करा hard excrescences on the eyelids.

    Sanskrit-English dictionary > वर्त्मन् _vartman

  • 19 ἐπιστρέφω

    ἐπιστρέφω fut. ἐπιστρέψω; 1 aor. ἐπέστρεψα. Pass.: fut. ἐπιστραφήσομαι; 2 aor. pass. ἐπεστράφην (s. next entry and στρέφω; Hom.+) gener. ‘to turn to’
    ① to return to a point where one has been, turn around, go back
    ⓐ act. intr. (X., Hell. 4, 5, 16; Polyb. 1, 47, 8; Aelian, VH 1, 6; LXX; En 99:5f; ParJer 7:31) abs. Lk 8:55 (cp. Judg 15:19); Ac 15:36; 16:18; Rv 1:12b; εἴς τι (SIG 709, 11 [c. 107 B.C.]; 2 Km 15:27; 1 Esdr 5:8; 1 Macc 5:68; 3 Macc 7:8 εἰς τὰ ἴδια ἐ.) Mt 12:44 (exorcism of evil spirits so that they never return: Jos., Ant. 8, 45; 47 μηκέτʼ εἰς αὐτὸν ἐπανήξειν); Lk 2:39. εἰς τὰ ὀπίσω Mk 13:16; Lk 17:31; also ἐ. ὀπίσω Mt 24:18. ἐπί τι (SIG 709, 20) 2 Pt 2:22. ἐπί τινα Lk 10:6 D. πρός τινα to someone Lk 17:4. W. inf. foll. to denote purpose (Jdth 8:11 v.l.; ApcMos 31 ἐπιστρέψῃ τοῦ ἐλεῆσαι ἡμᾶ) βλέπειν Rv 1:12a (s. φωνή 2e). Also simply turn πρὸς τὸ σῶμα Ac 9:40 (for ἐ. πρός w. acc. cp. Aesop, Fab. 141 P.=248 H., Ch. 202, H.H. 146 I and III [ἐστράφη II]; 1 Macc 7:25; 11:73).
    ⓑ aor. pass. in act. sense (Eur., Alc. 188; 1 Macc 4:24) εἰς τὰ ὀπίσω (Lucian, Catapl. 14) Hv 4, 3, 7. Of a greeting, which is to return unused Mt 10:13.
    ② to change direction, turn around, aor. pass. in act. sense (Hdt. 3, 156; X., Cyr. 6, 4, 10, Symp. 9, 1 al.; Jos., Ant. 7, 265; 16, 351) ἐπιστραφεὶς ἐν τῷ ὄχλῳ he turned around in the crowd Mk 5:30. ἐπιστραφεὶς καὶ ἰδών 8:33 (Jos., Bell. 2, 619 ἐπιστραφεὶς κ. θεασάμενος).—J 21:20 (the only occurrence in J; s. M-EBoismard, Le chapitre 21 de StJean: RB 54, ’47. 488). MPol 12:3. μὴ ἐπιστραφείς without turning about= without troubling himself (about it) 8:3.
    ③ to cause a pers. to change belief or course of conduct, with focus on the thing to which one turns, turn act. trans., in a spiritual or moral sense (Plut., Mor. 21c ἐ. τινὰ πρὸς τὸ καλόν; Jos., Ant. 10, 53) τινὰ or τὶ ἐπί τινα someone or someth. to someone (2 Ch 19:4; Jdth 7:30; PsSol 8:27) πολλοὺς ἐπὶ κύριον Lk 1:16. καρδίας πατέρων ἐπὶ τέκνα vs. 17 (cp. Sir 48:10 and s. Hes., Op. 182). τινὰ ἔκ τινος turn someone fr. someth. (cp. Mal 2:6) Js 5:20; cp. vs. 19. Of God τοὺς πλανωμένους ἐπίστρεψον bring back those who have gone astray 1 Cl 59:4; cp. Hm 8:10. Sim. of presbyters Pol 6:1; cp. 2 Cl 17:2. ὅταν τις ἡμᾶς … ἐπιστρέψῃ ἀπὸ τῆς ἀδικίας εἰς τὴν δικαιοσύνην 2 Cl 19:2. τὸν οἶκον… εἰς τὸν κύριον Hv 1, 3, 1. Cp. Ox 850, 7.
    ④ to change one’s mind or course of action, for better or worse, turn, return
    ⓐ intr. act. (Ps 77:41; 2 Esdr 19:28; ApcSed 12:4f) turn back, return Ac 15:16 D. Repent Hs 9, 26, 2. ἐπί τι to someth. 1 Cl 9:1; Pol 7:2; Gal 4:9. ἔκ τινος from someth. (cp. 3 Km 13:26) 2 Pt 2:21 v.l. Esp. of a change in a sinner’s relation with God turn (oft. LXX) ἐπί w. acc.: ἐπὶ κύριον τὸν θεόν Theoph. Ant. 3, 11 [p. 226, 25]) ἐπὶ τὸν κύριον Ac 9:35; 11:21; Hs 9, 26, 3. ἐπὶ τὸν θεόν 26:20; cp. 1 Cl 18:13; 2 Cl 16:1. πρὸς (τὸν) κύριον (1 Km 7:3; Hos 5:4; 6:1; Am 4:6 al. LXX) 2 Cor 3:16; Hm 6, 1, 5; Hm 12, 6, 2. πρὸς τὸν θεόν 1 Th 1:9 (non-Pauline terminology for conversion, acc. to GFriedrich, TZ 51, ’65, 504). Here and occasionally elsewh. the thing from which one turns is added, w. ἀπό and the gen. (2 Ch 6:26; Bar 2:33 v.l. ἀπὸ πασῶν τῶν ἁμαρτιῶν Theoph. Ant. 3, 11 [p. 228, 10]) Ac 14:15; perh. 15:19. ἐ. ἀπὸ σκότους εἰς φῶς καὶ τῆς ἐξουσίας τ. σατανᾶ ἐπὶ τ. θεόν 26:18. Abs. Mt 13:15; Mk 4:12; Ac 28:27 (all three Is 6:10); Lk 22:32 (s. CPickar, CBQ 4, ’42, 137–40); (w. μετανοεῖν) Ac 3:19.
    ⓑ aor. pass. in act. sense, turn to ἐπὶ τὰ εἴδωλα to images (of deities) B 4:8; εἰς τὴν διχοστασίαν toward disunity Hs 8, 7, 5; in good sense turn (about) (Ps.-Demosth. 10, 9; Epict. 2, 20, 22 οἱ πολῖται ἡμῶν ἐπιστραφέντες τιμῶσι τὸ θεῖον; Dt 30:10; Jer 3:14; Ps 7:13 al.; ApcSed 14:6 πρὸς τὸν ἐμὸν βάπτισμα) ἐ. ἐπί τινα (Is 55:7) 1 Pt 2:25. ἐπὶ τὸν δεσπότην 1 Cl 7:5. πρός τινα (Diog. L. 3, 25 all Greeks to Pla.; Synes., Provid. 1, 9, 97c πρὸς τὸν θεόν) πρὸς τ. κύριον (Hos 14:2f; Jo 2:13 al.) Hm 12, 6, 2. πρός με (Am 4:8; Jo 2:12 al.) 1 Cl 8:3 (scripture quot. of unknown orig.). Abs. be converted J 12:40 v.l.; Hm 12, 4, 6. ἐγγὺς κύριος τοῖς ἐπιστρεφομένοις the Lord is near to them who turn (to him) v 2, 3, 4.—ANock, Conversion ’33; EDietrich, Die Umkehr (Bekehrung u. Busse im AT u. Judentum) ’36.—M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐπιστρέφω

  • 20 придерживаться линии поведения

    Универсальный русско-английский словарь > придерживаться линии поведения

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